An Analysis of Economic Wealth of God’s People from Nomadic to Post Exilic Era

The terminology of the economic wealth is not actually related to the poor in terms of poverty and wealth in the Bible. The terminology of wealth and poverty is not a matter of relationship to the business or economy, but they are rather to have relationships to seek the righteousness of God. Thus, one should clarify the meaning of wealth and poverty in order to seek the real meaning of the Old Testament theology. The eras of Nomadic to Post Exilic give the idea of how God dealt with the people of God in term of sinful nature. It is not the matter of the economic situation, but it is blessedness for the people who seek Him with all their heart. Nomadic era gives an idea of how God gives the promise land to the people of Israel as long as they can keep the covenant. However, throughout the history the Israelites never entered into the promise land, except Caleb and Joshua. The picture of Babylonia is the wrath of God to the people of Israel who never listen to the command of God. In conclusion, seeking God with full heart will find ‘rest’ forever and keep the promise forever more. Keeping the righteousness of God will bring justice to the poor and let the poverty be away from the poor.

After we see the understanding of the word 'economy', then we will see how economy to be seen from the perspective of Theology and social dimension in order to see how our premise will come out as the theory or not. Therefore, the next section is to see economy in the perspective of Theology, then to see economy in the light of social dimension. According to this view, the tastes and preferences of consumers in different nations are beginning to converge on some global norm. Thus, in many industries it is no longer meaningful to talk about the "German market", "the American market," or "Japanese market"; there is only the 'global market '. 4 In other words, the global economy is one in which goods, services, people, skills, and ideas move freely across geographic borders. 5 Therefore, globalization is the spread of economic 2 P. Dicken, Global Shift (New York: Guilford, 1992 Abraham are: "I will make you a great nation", "I will bless you", and "I will make your name great."

Economy and its Terminology
Here is the connection between the word 'economy' and 'blessing' appears globally.

METHOD
This is an article with a qualitative approach used a descriptive and analysis methodology. For a comprehensive picture of God's people and the relation of economy, an approach of the Old Testament theology was required here.

Theology) and Economy Perspective
From it has been said above, it leads us to see the Old Testament Theology and Economy perspective. This is so, because these areas are very important to see how the Economic Wealth bounds up together in making a form of blessing from the Almighty God. This section will be divided into several sections in order to see how each era will be seen clearly about the blessings of God to His own people. The first section will discuss the Pre-patriarchal, which will discuss how the beginning will set up the whole theology of blessings. Then, we will discuss the condition of nomadic, kingdoms, division of kingdoms to Post Exilic eras.

This section will focus on the area of Ethical
Theology, which is considered as to do with human conduct. The special concern of Christian ethics is to relate an understanding of God to the conduct of men and women and, more specifically, to explore the response to God which Jesus Christ requires and makes possible. the LORD said to him, "Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for

Settlement Era and Economy Perspective
From what it has been said above, it  When you come to the land which the Lord your God is giving you and you possess it and dwell in it and then say, I will set a king over me, like all the nations and are round about me; you may indeed set as king over him whom the Lord will choose, one from the midst of your brethren you will set as king over you. His covenant to redeem us to be His people.